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The angelic engine

This piece arrives not as a standard literary review but as a startling historical intervention that reframes the current artificial intelligence crisis as the culmination of a centuries-old struggle over language and automation. Justin E. H. Smith constructs a narrative where the "Angelic Engine" is not merely a metaphor for modern algorithms, but a literal, gear-driven predecessor from 17th-century Strasbourg that was actively suppressed by Cold War intelligence agencies. The claim is audacious: that the true origins of our technological predicament were buried in archives labeled "lost in the war," only to be rediscovered in the private papers of a fictionalized mentor.

The Architecture of Suppression

Smith opens with a personal stake, describing his role as the literary executor for the late Prof. Dr. Dr. Balthasar von Cyr and the overwhelming burden of managing a "voluminous Nachlass" that exceeds 78,000 pages. He writes, "If the ERC does not come through with funding... I fear I will have no choice but to resort to AI tools to get the work done." This admission sets a tense stage, contrasting the human desire for rigorous scholarship with the pragmatic pressure of modern deadlines.

The angelic engine

The core of Smith's argument shifts from biography to geopolitical conspiracy. He asserts that the disappearance of German academic texts after World War II was not accidental but strategic. "Upwards of 60% of these titles were not 'lost' as a result of Allied bombardment at all, but were intentionally removed by agents of the US intelligence services," he claims. By citing specific dates and locations—such as the summer of 1946 and the Ratsschulbibliothek Zwickau—he lends an air of archival precision to what is otherwise a speculative historical reconstruction.

"The Americans were of course not the only ones, in the immediate aftermath of the war, scrambling to rewrite history according to their own priorities."

Smith connects this suppression directly to the field of computing, suggesting that books on early computational theory were specifically targeted. He notes that if these losses were truly due to bombing, "those bombs... had an unusual and statistically most improbable animosity towards books pertaining to the early history of computing." This framing forces the reader to reconsider the standard narrative of post-war knowledge loss, positing instead a deliberate erasure of alternative technological lineages.

Critics might note that attributing such precise intent to intelligence agencies without public declassified evidence is a significant leap. The argument relies heavily on the authority of von Cyr's persona rather than independent verification, which risks blurring the line between historical analysis and narrative fiction.

The Mechanical Predecessor

The piece then pivots to the "Angelic Engine" itself, a device attributed to Ägidius Kramm operating in Strasbourg between 1608 and 1614. Smith draws a direct lineage from this machine to modern AI, describing it as having "remarkable power to generate complex strings of language indistinguishable from those written by men." He roots the concept in the work of Ramon Llull, a 13th-century philosopher whose Ars Magna used rotating disks to combine theological truths.

Smith explains that while Llull did not envision full automation, later inventors attempted to translate his logic into machinery. "In order to serve its intended function, the pumps were to be filled not with water but with mercury, which provides, it was claimed, the engine's 'volatile spirit'," he writes regarding a counterfeit 1597 edition of Agostino Ramelli's work. This detail adds a layer of alchemical mystique to the mechanical history, suggesting that the drive to automate thought has always been intertwined with esoteric beliefs.

"We are thus confronted, from the very first page, with documentary proof of the plain historical existence of our 'brotherhood'."

By invoking the Zettelkasten method—a system of note-taking famously used by scholars like Niklas Luhmann to manage complex ideas—Smith reinforces the theme that human intelligence has long relied on external systems to organize thought. He argues that the "Hinternet" (a play on the internet and a historical brotherhood) was formed to protect this "true angelic essence of human language against... its demonic détournement."

The argument here is compelling in its synthesis of disparate fields: alchemy, theology, early computing, and modern AI ethics. However, it leans heavily on the idea that a secret society has been guarding this truth for centuries, a trope that can feel more like a conspiracy thriller than a scholarly critique.

The Ethics of Automation

Ultimately, Smith uses the historical narrative to comment on the present moment. He suggests that the current crisis in AI is not new but a recurrence of an ancient struggle between human agency and machine generation. "It reveals more than the public likely ought ever to know... about the true origins of our present technological crisis in all its unsettling eschatological dimensions," he warns.

He acknowledges the tension between preserving the integrity of von Cyr's work and the need for visibility, admitting that without online hype, the project faces financial ruin. "It's not like our paid subscriptions are going to be of much help," he quotes a colleague as saying, highlighting the precarious economics of independent scholarship in the digital age.

"The core of the argument is that we are not inventing something new with AI; we are re-awakening a dormant and dangerous lineage."

This perspective challenges the prevailing tech-industry narrative of inevitable progress. Instead, it frames automation as a cyclical danger that has been managed—or suppressed—by human institutions throughout history.

Bottom Line

Justin E. H. Smith's piece is a masterful blend of historical speculation and contemporary critique, using the fictionalized figure of Balthasar von Cyr to explore real anxieties about AI and language. Its greatest strength lies in reframing the "black box" of modern algorithms as part of a long, contested history of mechanical thought. However, its reliance on unverified archival claims and secret societies leaves it vulnerable to charges of being more allegory than analysis. Readers should watch for how this narrative influences future debates on AI ethics, particularly regarding the human cost of automating language.

Deep Dives

Explore these related deep dives:

  • Zettelkasten

    The article's mention of von Cyr's 'thousands of Zettel' refers to this specific analog knowledge management system, which is essential for understanding how the author intends to process the mentor's massive, fragmented Nachlass without losing the connective tissue between his abstract theories and mundane observations.

  • Opus Sanctorum Angelorum

    While the text alludes to 'angelic' themes and 'Theosophists,' this obscure post-war German Catholic lay movement dedicated to angelic intercession provides the precise historical and theological context for von Cyr's likely esoteric worldview, distinguishing his work from generic mysticism.

  • Ramon Llull

    The article hints at a 'mechanical' or systematic approach to thought ('angelic engine') that mirrors Llull's 13th-century combinatorial art, offering readers the specific intellectual lineage von Cyr likely drew upon when attempting to mechanize the generation of human consciousness and divine knowledge.

Sources

The angelic engine

by Justin E. H. Smith · Hinternet · Read full article

On a previous occasion I have given Hinternet readers some small glimpse into the life and work of my dearly departed mentor, Prof. Dr. Dr. Balthasar von Cyr (1906-2024). I noted then what a great responsibility Balty passed to me, just moments before his untimely death, when he appointed me his sole literary executor.

My task is not small. The voluminous Nachlass of Balthasar von Cyr, on my most recent estimation, likely exceeds 78,000 pages, or around 39,000,000 words. If the ERC does not come through with funding for the recruitment of a sizable editorial team to assist me, I fear I will have no choice but to resort to AI tools to get the work done. I hate so much as to think about a compromise of this nature, but I am only a mortal man, and, as von Cyr’s work abundantly attests, well, ars longa.

Admittedly, a good number of his many thousands of Zettel are of no obvious scientific value, and might be thought at most to help us to trace out the bare succession of events constituting his biographical skeleton. Yet even these, for me, are especially precious as little windows onto von Cyr’s inner life, which, any true biographer will understand, can often help to show the most abstract theoretical attainments of the thinker under investigation in a clearer light.

This is particularly so in the copious notes von Cyr took during his travels throughout the United States, a country he visited periodically for academic engagements. (Though he could never obtain a US green card or even a temporary work visa as a result of his past service in the Wehrmacht, after some years of petitioning on the part of his influential colleagues and admirers, the authorities eventually relented and, from 1969 until his final visit in 2014, regularly issued him tourist visas for stays of up to three months.) Thus on March 18, 1971, on a napkin from a Howard Johnson Inn outside Lawrence, Kansas, we find von Cyr commemorating his stay as follows: “A fine, fine motor-lodge”1

Typically however, even these ephemeral observations reveal the same restless mind at work as we see even in his most ambitious theoretical treatises, such as Das vedische Pferdeopfer und die Entstehung des menschlichen Bewusstseins (Wiesbaden, 1968). In a blank-page Moleskine notebook, on June 12, 1989, von Cyr writes, for example: “Watched Phil Donahue yesterday. He wore ...