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The redeemable, the evil, and the dead

In a landscape where the death of a journalist is often reduced to a footnote or a casualty statistic, Peter Gelderloos delivers a searing indictment of how the mainstream media apparatus actively facilitates the erasure of truth and the targeting of reporters. This piece does not merely recount the intentional killing of six journalists by the Israeli military in August 2025; it dismantles the very framework of "objective" reporting that allows such atrocities to be spun as legitimate military operations. For the busy professional seeking to understand the mechanics of information control, Gelderloos offers a stark reminder that the battlefield is not just in Gaza, but in the editorial rooms of the world's most powerful news organizations.

The Architecture of Deception

Gelderloos begins by anchoring his argument in the brutal reality of recent events, specifically the deliberate targeting of a press tent outside al-Shifa hospital and the subsequent assault on Nasser Hospital. He notes that the Israeli military admitted to intentionally targeting the journalists to kill Anas al-Sharif, a claim the author finds particularly damning given the lack of evidence provided to the public. "The Israeli military admitted it intentionally targeted the journalists in order to kill Anas al-Sharif," Gelderloos writes, highlighting the stark contrast between the admission and the subsequent media narrative. He argues that the global media repeated the claim that Sharif was a Hamas brigade leader without demanding the promised "indisputable evidence," a failure of diligence that he views as systemic rather than accidental.

The redeemable, the evil, and the dead

The core of Gelderloos's argument is that this is not a failure of individual journalists, but a feature of a system designed to protect power. He posits that government sources are frequently dishonest, yet they remain the primary feed for news outlets. "It seems unethical, to put it lightly, for journalists to quote sources like the US or Israeli governments without letting their readers know these are not credible sources," he asserts. This observation cuts to the heart of the credibility crisis in modern journalism. By treating government propaganda as a valid "side" in a debate, the media creates a false equivalence that obscures the reality of the situation. This framing is effective because it forces the reader to confront their own complicity in consuming unverified state narratives, though critics might argue that journalists often lack the resources to independently verify every claim made by a government during active conflict.

With the mainstream media's approach to truth and credibility, the reality you build for yourself is just a lifestyle choice in the marketplace of ideas, slowly sliding towards a loyalty test between one mainstream political current and another.

The Mechanics of Consent

Moving from specific incidents to structural analysis, Gelderloos draws heavily on the legacy of Edward Herman and Noam Chomsky to explain how mass media functions as a tool for social control. He argues that the industry is designed to "create an alibi for institutions of power, normalize harmful dynamics that shouldn't be excused, falsify or erase history, and fabricate a world that, once people accept it as factual, makes them easy to rule and exploit." This is a heavy charge, but Gelderloos supports it by detailing how media outlets frame debates to limit the range of acceptable answers. He illustrates this with the example of how a discussion on healthcare is framed around employer responsibility rather than the existence of the corporate structure itself.

The author contends that the media's obsession with "false objectivity"—the idea that every claim must be met with an opposing claim—actually serves to delegitimize facts when they are inconvenient to power. "Rather than fact check claims or refuse to spread claims that cannot be verified, if an institution of power is making a claim, media will typically broadcast that claim alongside opposing claims from other institutions of power, presenting the issue as a controversy," Gelderloos explains. This approach, he suggests, turns journalism into a performance of loyalty rather than a pursuit of truth. The argument is compelling because it explains why even well-intentioned outlets often fail to challenge the status quo; the economic and institutional incentives are stacked against radical honesty. However, one might counter that in a polarized society, presenting multiple perspectives is a necessary safeguard against bias, even if it occasionally elevates falsehoods.

The Hierarchy of Grief

Gelderloos then turns his critique toward the specific treatment of journalists, distinguishing between the "redeemable" independent reporters and the "mainstream" institutions that often ignore them. He points out a grim irony: while the romanticized image of the dying journalist is used to boost the brand of powerful Western publications, the actual deaths of freelancers and non-Western reporters are forgotten or dismissed. "The freelancers are forgotten, they're precarious workers anyways, and Al Jazeera gets slandered as 'terrorist' for reporting inconvenient truths, but the gold standard of journalism is a rag like the New York Times," he writes with biting sarcasm. He contrasts the New York Times' historical role in justifying the Iraq invasion with the genuine risks taken by Al Jazeera journalists, noting that the latter have been targeted repeatedly, including by the US military in 2003.

The piece highlights the staggering toll on the press in the current conflict, noting that Israel has killed over 260 journalists in Gaza and the West Bank, a number that surpasses previous records. Gelderloos argues that this violence is not collateral damage but a strategic effort to silence specific narratives. "In the current war, Israel has killed over 260 journalists in Gaza and the West Bank, and about 30 more in Lebanon, Syria, Iran, Yemen, and parts of Palestine fully annexed by Israel," he states, emphasizing that the lion's share of these victims are freelancers or workers for non-Western outlets. This data underscores the author's point that the hierarchy of human life extends to the hierarchy of who is allowed to speak. While the focus on Al Jazeera's flaws is fair, some might argue that the piece occasionally overlooks the complex geopolitical pressures that shape the network's editorial choices, even if those choices are generally more aligned with the reality on the ground than Western counterparts.

The editorial desk and the international desk at the NYT have that blood on their hands, and yet not a single one of their major journalists or editors have been executed, imprisoned, ostracized, or beat up in the.

Bottom Line

Peter Gelderloos's analysis is a powerful, if harrowing, reminder that the media landscape is not a neutral observer but an active participant in the machinery of war and propaganda. Its greatest strength lies in its unflinching exposure of how "false objectivity" and sourcing habits serve to normalize the killing of journalists and the erasure of civilian suffering. The argument's vulnerability is its absolute dismissal of any redeeming value in mainstream institutions, which may alienate readers looking for a path to reform rather than total rejection. For the discerning reader, the takeaway is clear: the next time a government claims a journalist was a combatant, the burden of proof must shift entirely away from the state and onto the media that repeats the claim without question.

Sources

The redeemable, the evil, and the dead

by Peter Gelderloos · Surviving Leviathan · Read full article

On 10 August, 2025, Israel intentionally murdered six journalists: Anas al-Sharif, Mohammed Qreiqeh, Ibrahim Zaher, and Mohammed Noufal, from Al Jazeera, and the freelancers Moamen Aliwa and Mohammed al-Khaldi. They were working in a tent used by journalists in the area, just outside al-Shifa hospital in Gaza City. The following day, Israel attacked Nasser Hospital in Khan Younis, killing 21 people, including 5 journalists.

All of the four Al Jazeera journalists murdered on August 10 were from Gaza, three were born in refugee camps, and at least three of them had immediate family members—mothers, fathers, and brothers—killed by Israeli forces in the ongoing war. The Israeli military admitted it intentionally targeted the journalists in order to kill Anas al-Sharif. Al-Sharif was a well known, tireless journalist, but the IDF claimed he was the leader of a Hamas brigade. They promised they had indisputable evidence of their claim. Media all over the world repeated Israel’s claim, even though no one saw the supposed evidence. And even though Israel has been caught lying on a daily basis throughout this war.

Far beyond this one war, government sources tend to be the most common sources quoted by the media. They are also frequently dishonest, inaccurate, or meaninglessly ambiguous: if government spokespeople say anything factual and true it’s when telling part of the truth happens to coincide with their interests. Governments at war see the media as a weapon and they use media to spread their propaganda.

It seems unethical, to put it lightly, for journalists to quote sources like the US or Israeli governments without letting their readers know these are not credible sources. It also seems to fly in the face of journalism’s ostensible purpose when they spread information that is demonstrably false, or spread a truth and a lie as two competing opinions, as though it were impossible to do the research and find out which version is more accurate.

Do we believe the version of the truth spread by these human rights organizations, or do we prefer the US government’s version of the truth? You choose! With the mainstream media’s approach to truth and credibility, the reality you build for yourself is just a lifestyle choice in the marketplace of ideas, slowly sliding towards a loyalty test between one mainstream political current and another.

Is there any point to expecting journalists and the publications they work for to be ethical, ...