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Europe, don’t abandon the enlightenment!

Yascha Mounk delivers a piercing diagnosis of the trans-Atlantic rift, arguing that Europe's survival depends not on clinging to a nostalgic Christian identity, but on doubling down on Enlightenment liberalism against an American administration that has abandoned it. While many commentators focus on policy disputes, Mounk identifies a deeper civilizational schism: one side views "Western Civilization" as a fortress of ethnicity and faith, while the other sees it as a universal commitment to human rights and skepticism of power.

The Two Americas

Mounk begins by dissecting the rhetoric of recent American officials to reveal a fundamental fracture in how the United States defines itself. He notes that when Secretary of State Marco Rubio spoke of "Western Civilization," he emphasized "Christian faith" and "ancestry" rather than shared political values. Mounk writes, "Hidden within that speech, however, was a subtle distinction that points to the great division today between populists and liberals in both the United States and Europe." This observation is crucial because it shifts the debate from mere policy disagreements to a clash of foundational identities.

Europe, don’t abandon the enlightenment!

The author contrasts this nativist view with the true historical engine of Western progress: the Enlightenment. He reminds readers that after centuries of religious warfare, Europeans chose to separate empirical inquiry from dogma. "It was only with the separation of empirical inquiry from religious dogma that modern natural science, and the economic world that it made possible, emerged," Mounk argues. This historical pivot is what allowed for the universal equality found in Galatians 3:28—"There is neither Jew nor Gentile... nor is there male and female, for you are all one in Christ Jesus"—to evolve into modern human rights rather than remain a sectarian doctrine.

"The second version has now been called into question, particularly during the second Trump administration. What one might call pre-modern America has been authoritarian in domestic policy and unilateralist and arbitrary in its foreign policy."

Mounk's critique of the current executive branch is stark. He details a pattern of governance that bypasses constitutional norms, noting that the administration "has tried to rule by executive order rather than going through the country’s constitutional processes." The stakes are not just domestic; they ripple globally. Mounk points to the administration's disregard for international law and treaty obligations as evidence of a shift toward what he calls "pre-modern" authoritarianism, where the leader claims to be limited only by their own morality.

The Erosion of Trust

The commentary then moves to the geopolitical fallout. Mounk argues that the trust built over decades between NATO allies has been shattered not by a single event, but by a systemic rejection of the alliance's core principles. He observes that the Republican Party has transformed from a defender of democratic world order into an "America First" movement that favors autocrats over democracies. "There is no guarantee that a more Europe-friendly future president would not be replaced by a similarly nationalistic one in another few years," he warns.

This uncertainty creates a dangerous vacuum. Mounk highlights the administration's unilateral actions, such as declaring war without congressional approval or making territorial claims on sovereign allies like Greenland, to illustrate a new era of American unpredictability. The human cost of this instability is immense, as it leaves vulnerable populations in conflict zones without reliable support and emboldens authoritarian regimes that thrive on division.

Critics might argue that Mounk underestimates the resilience of American institutions or the possibility that the administration's actions are a temporary aberration rather than a permanent shift. However, his evidence regarding the degradation of discourse and the erosion of constitutional norms suggests a deeper structural change that will outlast any single election cycle.

The Technological Wildcard

A particularly striking section of Mounk's analysis focuses on how artificial intelligence exacerbates these geopolitical fractures. He references a recent encyclical, Magnifica Humanitas, which warns that AI is being developed by a "technocracy" driven by profit rather than the common good. The author uses the example of Starlink to illustrate the dangers of private actors wielding state-level power.

Mounk writes, "That control allowed Musk to become an independent foreign policy actor... In doing so, he was not working with any government in America or Europe, but simply conducting his own private foreign policy." This is a profound insight: as technology outpaces regulation, the ability of democracies to control their own destinies diminishes. The gap between the US and China in AI development threatens to widen global inequalities, leaving Europe further behind.

"Our governments do not have the technical capacity to keep up with fast-moving technology, which in the end may not be controllable by anyone."

The argument here is sobering. Mounk suggests that neither nationalization nor regulation offers a perfect solution, as state control of AI could lead to new forms of abuse, while private control leads to unaccountable power. The challenge for Europe is to maintain its commitment to liberal values even as the technological landscape makes those values harder to enforce.

A Glimmer of Hope

Despite these daunting challenges, Mounk ends on a note of cautious optimism. He points to recent elections in Hungary and the potential for a shift in American midterms as evidence that democratic checks and balances still function. "I do not believe that the fears that many people had last year about a rising populist tide sweeping Europe will come to pass," he asserts. The key, he suggests, is that voters are capable of rejecting authoritarianism when presented with clear choices.

However, this optimism rests on the assumption that democratic norms can recover quickly enough to counter the momentum of populism and technological disruption. Mounk acknowledges that the path forward requires Europe to define its identity not by what it is against, but by a positive commitment to the Enlightenment ideals of universal equality and rule of law.

Bottom Line

Mounk's most powerful contribution is his reframing of the trans-Atlantic crisis as a battle over the very definition of Western civilization, rather than just a dispute over trade or defense spending. His argument holds up well against historical scrutiny, particularly in distinguishing between religious heritage and Enlightenment universalism. The piece's greatest vulnerability lies in its reliance on political shifts in Washington to stabilize the alliance; if the US remains isolationist for a prolonged period, Europe may need to prepare for a future where it stands entirely alone. Readers should watch how European leaders navigate the tension between maintaining their liberal identity and filling the security vacuum left by an unpredictable American partner.

Deep Dives

Explore these related deep dives:

  • The End of History and the Last Man Amazon · Better World Books by Francis Fukuyama

    Fukuyama's famous thesis that liberal democracy is the final form of government.

  • Galatians 3:28

    The article hinges on this specific biblical verse as the theological origin of universal human equality, which Fukuyama contrasts against modern nationalist interpretations of Western identity.

  • Erhard Busek

    As the namesake of the lecture where these arguments were delivered, understanding his role in post-Cold War Austrian politics and Central European integration provides crucial context for the specific audience and historical moment Fukuyama is addressing.

  • Asian American and Pacific Islander Heritage Month

    This specific political framing used by J.D. Vance represents the ethnicist counter-narrative to liberal universalism that the article critiques, distinguishing between a civilization based on shared ancestry versus one based on shared abstract values.

Sources

Europe, don’t abandon the enlightenment!

by Yascha Mounk · Persuasion · Read full article

Due to popular demand, we’ve moved our London event with Francis Fukuyama to a larger venue! Join us on Sunday, September 6 at 5pm as Yascha Mounk interviews Francis Fukuyama about his life and thought. Tickets are available here. Paying subscribers of Persuasion and American Purpose can access a code for a free ticket here.

I recently delivered the Erhard Busek Memorial Lecture at the Europe’s Futures Retreat held on the island of Cres, Croatia. Some of my arguments here will be familiar to regular readers of this column, but I’m delighted to share them with you in this new form. —Frank.

I want to speak to you today about the question of European identity, which relates to the question of the future relationship between Europe and the United States.

U.S. Secretary of State Marco Rubio got a standing ovation at the end of his talk at the Munich Security Conference in February, largely for his assertion that the United States and Europe were all part of a single “Western Civilization.” His listeners were doubtless gratified that he backed away from the aggressive nastiness towards Europe displayed by Vice President Vance the year before, and that he seemed to be anchoring the trans-Atlantic relationship in values, as countless American leaders had done in the years before the rise of Donald Trump. Rubio asserted that “We are bound to one another by the deepest bonds that nations could share, forged by centuries of shared history, Christian faith, culture, heritage, language, ancestry, and the sacrifices our forefathers made together for the common civilization to which we have fallen heir.”

Hidden within that speech, however, was a subtle distinction that points to the great division today between populists and liberals in both the United States and Europe. For an important group of American conservatives, “Western Civilization” denotes a specifically Christian civilization, and a culture based on active Christian belief. Rubio alludes to this by speaking not of “Christian heritage” but of “Christian faith” in his remarks. His list of shared aspects of common civilization includes the words “heritage” and “ancestry,” which echo Vance’s use of the term “heritage Americans” to imply, it would seem, that our culture is based on a common ethnicity as well as shared religion.

As I have written before, there is no question that Western Civilization is rooted in “Christian heritage.” One of the deepest Christian values is belief ...