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The mystery of diane ravitch

Natalie Wexler tackles a puzzle that has baffled educators for over a decade: how did Diane Ravitch, once the architect of the very reforms she now destroys, turn into their fiercest critic? The piece is notable not for revealing a new secret, but for exposing a glaring contradiction in Ravitch's current stance: she champions the poor while rejecting the specific, knowledge-rich curriculum that research shows helps them most. For busy leaders trying to navigate the chaotic landscape of school policy, Wexler's analysis cuts through the personality cult to ask a harder question about evidence versus ideology.

The Great Reversal

Wexler begins by mapping Ravitch's dramatic trajectory from the 1980s to the present. She notes that Ravitch "came to prominence beginning in the 1980s as an advocate of charter schools, rigorous academic standards, and high-stakes tests tied to those standards." This was the bedrock of the modern reform movement, a bipartisan effort that included figures across the political spectrum. Yet, in her late sixties, Ravitch underwent a "radical change of heart, fiercely denouncing those very policies." The result is a figure now "revered figure among those on the left" who is "forgiven for her previous transgressions" while her former allies remain confused.

The mystery of diane ravitch

The core of Wexler's critique is that this reversal wasn't just a change of policy, but a loss of nuance. Ravitch's memoir, An Education, promises to explain how she changed her mind but fails to explain why. Wexler observes that "Ravitch is proud of her willingness to change her mind when she sees that her beliefs don't work in practice, and that pride is justified to some extent." However, the author argues that in her zeal, Ravitch has swung too far, replacing data with dogma. Instead of a measured critique, she offers "blanket condemnation and take-no-prisoners rhetoric, attacking her perceived opponents with the zeal of a convert."

"It's possible to doubt that charter schools will solve our education problems without seeing the whole sector as a right-wing plot to privatize the education system—which is Ravitch's position."

This framing is powerful because it isolates the specific leap Ravitch makes: from skepticism to conspiracy. Wexler points out that Ravitch denies the possibility that charter school proponents "sincerely believe they're helping disadvantaged students." This is a significant vulnerability in Ravitch's argument, as it dismisses the genuine, albeit flawed, intentions of many stakeholders. By labeling all reformers as part of a "self-serving conspiracy by well-heeled funders, a group that Ravitch has dubbed the Billionaire Boys' Club," she shuts down the possibility of constructive dialogue or incremental improvement.

The Knowledge Gap Paradox

Perhaps the most damaging part of Wexler's commentary is her focus on Ravitch's rejection of content-rich curriculum. Ravitch, who once championed E.D. Hirsch Jr.'s work on Cultural Literacy, later mocked a first-grade unit on ancient civilizations. She argued that expecting six-year-olds to understand cuneiform or the Nile was "developmentally inappropriate," calling it a "circus trick, an effort to prove that a six-year-old can do mental gymnastics."

Wexler dismantles this claim with direct observation. She recounts watching a classroom of six-year-olds in a low-income school absorb these very concepts. "If it was a circus trick, someone forgot to tell those kids—although they seemed to be enjoying acquiring all this knowledge just as much as they would have enjoyed learning circus tricks." The evidence suggests that the barrier isn't the children's maturity, but the prevailing educational philosophy that refuses to teach them.

"Ravitch seems unaware of the ways in which the typical American approach to education contradicts what science tells us about how children learn, condemning many students to failure."

This is the crux of the mystery Wexler identifies: why would a historian and advocate for equity turn her back on the very methods that level the playing field? Wexler argues that Ravitch's belief that "there is no education crisis" ignores the reality that even wealthy students struggle with complex texts. By attributing all failure solely to poverty and rejecting any "state or district mandates that tell teachers how to teach," Ravitch leaves teachers without the guidance they desperately need. She treats teacher autonomy as an absolute good, even when that autonomy is based on training that contradicts cognitive science.

Critics might note that Ravitch's stance is a reaction to the over-standardization and high-stakes testing that has paralyzed many schools. Her push for teacher judgment is a valid counter to rigid, scripted curricula that ignore local context. However, Wexler's point stands: rejecting mandates for phonics or knowledge-building because they feel like "meddling" throws the baby out with the bathwater, leaving teachers unprepared to teach the basics.

The Cost of Certainty

Wexler concludes that Ravitch's greatest failure is not her change of heart, but her inability to hold two truths at once. She can acknowledge that poverty is a major factor while simultaneously insisting that schools can do nothing to mitigate it through instruction. "Schools can't entirely level the playing field, but we have evidence that by systematically building knowledge they can do a lot more than they're doing now." By refusing to engage with this evidence, Ravitch has abandoned her role as a historian for the role of a polemicist.

The piece serves as a warning against the seduction of simple narratives. Ravitch's journey from reformer to critic is compelling, but her current arguments lack the intellectual rigor that once defined her work. She has traded the complexity of education policy for a clean, satisfying story of good versus evil, where the "reformers" are the villains and the status quo is the victim.

"It's unfortunate that in the last fifteen years she hasn't deployed that talent in a way that could have led to a shift not only away from reforms that haven't worked but also toward some that could—including some that she herself once helped identify."

Bottom Line

Natalie Wexler delivers a scathing yet necessary critique of Diane Ravitch's evolution, exposing how a commitment to equity has been undermined by a rejection of evidence-based instruction. The strongest part of the argument is the demonstration that Ravitch's dismissal of knowledge-rich curriculum directly harms the disadvantaged students she claims to champion. The biggest vulnerability in Ravitch's position is her refusal to acknowledge that teacher autonomy without scientific grounding often perpetuates the very inequalities she seeks to end. Readers should watch for whether the education reform movement can move beyond this binary of "reform vs. status quo" and embrace the nuanced, knowledge-focused approaches that actually work.

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The mystery of diane ravitch

by Natalie Wexler · Natalie Wexler · Read full article

For years, some education reformers have wondered “what happened” to Diane Ravitch. Her new memoir offers up intriguing tidbits but doesn’t provide a definitive answer.

For those who aren’t familiar with Ravitch, she came to prominence beginning in the 1980s as an advocate of charter schools, rigorous academic standards, and high-stakes tests tied to those standards—the keystones of the education reform movement of the late 20th and early 21st century. But in her late sixties, she had a radical change of heart, fiercely denouncing those very policies.

At the age of 87, she is now a revered figure among those on the left who share her current views—not only forgiven for her previous transgressions but celebrated for having the courage to admit the error of her ways. Meanwhile, her former comrades-in-arms in the conservative wing of the education reform movement are still scratching their heads about her transformation.1

I’ve been curious about it too, but for somewhat different reasons. Before she became an education activist, Ravitch was an education historian—and a critic of the “progressive” education philosophy that has dominated schools of education for the past century, albeit under different names.2

Generally speaking, that philosophy has frowned on the idea that a teacher should stand in front of a class and impart information. Rather than being the “sage on the stage,” the saying goes, a teacher should be a “guide on the side,” facilitating students’ ideally self-directed journeys of inquiry and discovery. When researching my book The Knowledge Gap, I drew heavily on Ravitch’s accounts of the history of this approach both for an overall understanding of education orthodoxy and for anecdotes illustrating its foibles.3

Content-Rich Curriculum.

In her earlier incarnation, Ravitch was also a strong advocate for content-rich, knowledge-building curriculum. She played a key role in encouraging E.D. Hirsch, Jr., to write Cultural Literacy, the 1987 best-seller that identified schools’ failure to build students’ knowledge as a fundamental cause of education inequity.

Hirsch’s insight was that students from more highly educated families were better able to acquire the academic knowledge and vocabulary that enabled reading comprehension. By imparting that kind of knowledge to all students, Hirsch argued, schools could significantly level the playing field. But largely as a result of progressive education orthodoxy, they focus instead on trying to teach “thinking skills” that can’t actually be taught in the abstract. That approach only exacerbates existing inequalities.4

Hirsch ...