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Agentic

Nicolas Delon reframes the popular self-help concept of "agency" not as a personality trait to be admired, but as a strategic resource to be optimized at the margins. While most advice on "radical agency" focuses on grinding harder or forcing outcomes, Delon argues that true efficacy comes from identifying neglected edges where the marginal value of effort is highest, often requiring less work but more precise, uncomfortable choices.

The Mechanics of Radical Agency

Delon begins by dissecting the definition of agency, moving beyond simple "determination" to a nuanced view of human action. He writes, "Agency is a matter of degree. You can have more or less of it, and you can improve." This framing is crucial because it treats agency as a skill set rather than an innate gift, suggesting that the capacity to influence outcomes can be dialed up or down depending on context. He draws on Cate Hall's observation that as she aged, she compensated for perceived intellectual decline by "dialing up my agency, which I think of as something like 'manifest determination to make things happen.'"

Agentic

The author's analysis here is effective because it separates the feeling of agency from the mechanics of it. Delon notes that human agency is often messy and opaque, driven by "subpersonal processes" like instincts and habits that we only understand in hindsight. Yet, he insists that the hallmark of human action remains our ability to "explicitly appeal to reasons to do certain things and to do them a certain way." This distinction matters for busy professionals: it suggests that while we cannot control our subconscious impulses, we can strategically intervene in our decision-making loops to increase our impact.

The edges are where you can create marginal value. The cost may be high, but so may the payoff.

Delon argues that the most potent form of agency is "radical," defined not by doing more, but by doing what others avoid. He writes, "Radical agency is about finding real edges: things you are willing to do that others aren't, often because they're annoying or unpleasant." This is a sharp pivot from the standard narrative of "hustle culture." Instead of grinding through a saturated market or a crowded field, the author suggests looking for the "cloud of aversion" that obscures opportunities for others.

The Economics of the Edge

To explain why these edges matter, Delon borrows heavily from economic theory, specifically the concept of marginal utility. He writes, "Thinking on the margin... what makes them interesting is extrinsic—relative to that of which they are a margin." He illustrates this with a compelling analogy about Beethoven's sonatas. While the famous pieces like the "Moonlight" or "Appassionata" have immense total value, the marginal value of listening to another recording of them is low because we have already heard them "ad nauseam." Conversely, the marginal value of listening to an obscure, unnamed sonata is high because the experience is novel.

This economic lens is applied to personal productivity and career strategy. Delon suggests that "marginal value can be realized by picking up overlooked low-hanging fruit or identifying a tractable way to overcome a major challenge." The argument is that we often waste energy on high-volume, low-return activities because we are focused on total value rather than the incremental gain of the next step. He warns that "when you hit a point of diminishing returns, the marginal value of further investment decreases and your efforts are better spent elsewhere."

Critics might note that this framework assumes a level of rationality and information access that is not always available in chaotic real-world environments. Identifying the "edge" requires data and foresight that busy individuals may lack, potentially leading to paralysis by analysis rather than action. However, Delon counters this by emphasizing that the edge often lies in simple, overlooked behaviors rather than complex strategic pivots.

The Paradox of Work and Burnout

Perhaps the most counterintuitive part of Delon's commentary is his rejection of the idea that radical agency requires more labor. He writes, "The edges don't necessarily imply more work... It's where most people go that you have to increase the work you put in to increase your chance of reaping benefits." The author contrasts this with the common instinct to "grind harder," which he argues is actually a sign of diminishing agency.

Delon cites Hall's warning that "grinding, even if it temporarily increases output, kills creativity and big picture thinking. Burnout is the ultimate agency-killer." This is a vital insight for high-performers who equate exhaustion with effectiveness. The author posits that a reduction in agency is often the first symptom of burnout, appearing "even before I consciously realize what's happening." By reframing rest and strategic withdrawal not as laziness but as a mechanism to preserve agency, Delon offers a sustainable model for long-term impact.

Burnout is the ultimate agency-killer. A reduction in agency is often the first sign of it.

The piece concludes by distinguishing between instrumental value (the result), intrinsic value (the feeling), and constitutive value (the nature of the activity). Delon argues that "radical agency generates value that may come apart from the hedonic value implied by the activity." In other words, the most valuable actions are often the most painful or difficult, precisely because they require us to operate outside our comfort zones.

Bottom Line

Nicolas Delon's strongest contribution is dismantling the equation of "more work equals more agency," replacing it with a sophisticated economic model of marginal value that prioritizes strategic avoidance of crowded, low-yield efforts. The argument's vulnerability lies in its reliance on the reader's ability to accurately identify "edges" in complex systems, a skill that is itself a form of high-level agency. For the busy professional, the takeaway is clear: stop grinding on the familiar, and start doing the things that are annoying, obscure, and slightly scary.

Sources

Agentic

by Nicolas Delon · · Read full article

In my recent roundup, I recommended Cate Hall’s advice to be more agentic. In this post, I offer disjointed reflections on her idea of radical agency.

Agency, more or less.

Agency is a matter of degree. You can have more or less of it, and you can improve. Hall writes:

Over the years, as I’ve gradually grown dumber relative to my peers through a combination of aging and making smarter friends, one of the main ways I’ve compensated has been through dialing up my agency, which I think of as something like “manifest determination to make things happen.”

As a first pass, “determination to make things happen” is not a bad definition of agency. I’m not sure what role “manifest” is playing here, but maybe “conscious” and/or “deliberate” are what she has in mind. Either way, agents make things they want happen—they are efficacious and purposive. Human agents, in particular, do so by way of desires, preferences, intentions, planning, and coordination—these constitute what I take the “determination” part to be. Finally, such determination will often explicitly appeal to reasons to do certain things and to do them a certain way. Typically, though not always, such reasons will be “manifest” to us—we access, weigh, evaluate, choose, and endorse them through a deliberative process that results in intention and execution. And we humans do this more reflectively and consciously than other animals, at least as far as we can tell, thanks to our abilities to not only consider our reasons but to reject them, dispute them, exchange them with others, and recursively reflect on such a process, and so on. Moreover, as Michael Bratman has long explained, human agency isn’t just purposive—so is animal agency—it is distinctively organized and embedded in planning structures, which require complex, higher-order, temporally extended representations and social coordination. I’ll discuss those differences in a future post.

However, much agency depends on “subpersonal” processes—instincts, drives, emotions, habits, routines, reflexes, and biases shape our behavior in ways that we typically only appreciate in hindsight and partially, if ever and at all. Human agency often happens much less explicitly, less consciously, and much too quickly, for conscious processing and deliberate reasoning. More often than we like to admit, the whole process is quite messy and opaque. This makes our agency often a lot more similar to animal agency. Still, humans are agents when and to the extent that they intentionally ...