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Read widely, not deeply

Kamil Galeev challenges a deeply ingrained assumption of the modern knowledge economy: that depth is always superior to breadth. In a culture obsessed with specialization, he argues that burying oneself in a single topic is not just inefficient, but actively dangerous to one's intellectual clarity and life trajectory. This is a provocative stance for busy professionals who feel pressured to become the world's leading expert on a micro-niche, suggesting instead that the most valuable cognitive tool is the ability to navigate the vast, unexplored ocean of ideas rather than drilling a single, endless hole.

The Trap of the Endless Well

Galeev begins by dismantling the romantic notion of total mastery. He illustrates this with a hyperbolic example of studying Napoleon, noting that "even a one single topic - such as the personality of Napoleon and his military & political accomplishments, is effectively inexhaustible." The author argues that the sheer volume of primary sources, archives, and languages required for true completeness means one could spend a lifetime and still be "nowhere near the end." This is a crucial reality check for anyone tempted by the idea of perfect knowledge; the pursuit is a "tunnel without any light in the end."

Read widely, not deeply

The core of Galeev's warning is psychological. As one digs deeper, the original motivation for the inquiry gets lost. He writes, "Your vision will be getting clogged. Burying deeper, and deeper, and deeper in search of perfection you will be losing any idea of why you have started it all in the first place." This "eye fogging effect" causes the researcher to forget the abstract, general question that sparked their interest, replacing it with a myopic focus on the details. The argument lands because it validates a common but rarely articulated feeling among academics and professionals: the sensation of having worked hard but forgotten the purpose of the work.

Critics might argue that deep specialization is the only way to achieve genuine breakthroughs in science or history, and that breadth often leads to superficiality. While true for specific technical advancements, Galeev's point is about the individual's cognitive health and strategic direction, not the collective progress of a discipline. He suggests that for personal growth, the risk of getting stuck outweighs the reward of incremental depth.

The Institutional Push for Specialization

The commentary then shifts to the external forces driving this behavior. Galeev observes that "our education, our career, all of it forcefully moves us towards the extreme specialisation, and an insectoid one." He points out that societal institutions, particularly academia, place a "great symbolic value on choosing a small field, and then drilling a hole, to the centre of the earth." This institutional pressure creates a linear career path that incentivizes staying in one lane forever, even when the researcher has already found a "sufficiently good answer."

Galeev advocates for a radical form of intellectual discipline: the ability to stop. "I had to cut off my own research, and say myself - stop, full stop," he admits. This is a counter-intuitive skill in a world that rewards persistence above all else. The author suggests that recognizing when a topic is no longer worth the investment is a sign of wisdom, not failure. "Even if I cannot retain back any time, nor effort I have spent on a research, I may at least stop spending any more time on it." This perspective reframes "cutting losses" as a strategic move to preserve one's most valuable asset: time.

The more time you spend, the more effort, the more the whole universe collapses (in your fogged mind, of course) to this tiny bit of grain you are studying, and the less you are conscious of the whole world beyond.

The Un-Fogging Power of the Unknown

To escape the trap of the "grain of sand," Galeev proposes a deliberate turn toward the unfamiliar. He uses his own experience of reading a book on maritime Vietnam as a case study. Despite knowing nothing about the subject, he found the book "extremely, immensely valuable in terms of learning." The value came not from becoming an expert, but from seeing how a completely new field connected to the "general scheme of things." He learned about the interplay between agrarian states and maritime trade networks, realizing that "commercial sea faring cultures - as a general rule - cannot do anything against a Confucian grain state."

This "un-fogging effect" is the central benefit of reading widely. By engaging with a blank space in one's knowledge, the mind is forced to make new connections and re-evaluate existing assumptions. Galeev writes, "Diving into something I have never dived before, learning something completely knew to myself, allows me to make connections I would not have made otherwise and get a clearer sight of the general scheme of things." This is a powerful argument for interdisciplinary curiosity: it is not just about collecting facts, but about maintaining a clear view of the whole.

The author extends this advice to students, suggesting they simply walk the library shelves to appreciate the scale of what they do not know. "You start to realise & appreciate the scale of your ignorance, and learn how to live with it," he concludes. This humility is presented not as a weakness, but as the foundation of true intelligence. It allows one to "sail the ocean, without ever attempting to drink it all."

Bottom Line

Kamil Galeev's argument is a necessary corrective to the cult of specialization, offering a pragmatic strategy for intellectual survival in an information-saturated world. Its greatest strength is the vivid metaphor of the "fogged vision," which accurately captures the disorientation of deep but narrow focus. The piece's only vulnerability is that it assumes the reader has the autonomy to switch topics at will, a luxury not always available in rigid corporate or academic structures. However, as a mental model for managing one's own learning, it is indispensable.

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Read widely, not deeply

by Kamil Galeev · Kamil Galeev · Read full article

Life has a limit, but knowledge has none. If you use what is limited to pursue what has no limit, you will be in danger

(Zhuangzi)

Today, I am going to explain why it is more important to read widely, than deeply

At first, this may look like a contradiction to my earlier advice: which is a slow, pensive, inefficient reading of the time proven classics. But it isn’t. There is no contradiction here

Let’s see why

***

What do I mean by reading deeply?

I mean, choosing a narrow theme, a topic, and burying yourself into it.

I mean - in other words - doing research on a subject

That is a great endeavour, a worthy endeavour, an endeavour you must absolutely learn how to do. And yet, at the same time, that is a very risky, dangerous enterprise, something that can absolutely destroy your life if you have stupidity to let it out of control. And, today I will explain why.

Imagine, you bury yourself into some specific subject.

For example, Napoleon. Read everything about Napoleon, every book you got. Everything on his life, his career, his views, his aesthetic preferences. His military campaigns, and his governmental policies. His legislation. His religious and philosophical convictions.

And no, you don’t just scratch it on the surface. You go deep. Once you have explored the available body of scholarship on the subject, you go further. You study the primary sources, starting from the memoirs and diaries. You explore the newspapers. You study the perspectives of his foes and opponents, of his friends and allies, of his soldiers and servants. And so on.

Are you done with the books & dissertations? Do the published primary sources. Finished with that? Great, now it’s time to check out the archives. And no, I am not talking of the French archives only. For to get a comprehensive picture, you need to explore the archives of multiple countries, produced in different languages. Which means you will need to familiarise yourself with the German, Polish, Spanish, Russian, Dutch, Swedish, Danish, Arabic and the Ottoman, and that is only the beginning of it, for once you have learnt the language, you will need to study palaeography.

(Of course, I am joking. In reality, you will never be past the stage one. For the published books and articles in English only, can never be studied all within a ...