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Don’t blame the Anti-Woke crowd for the administration

Yascha Mounk tackles a provocative accusation: that the very people who warned about "cancel culture" on the left are now partly to blame for the administration's authoritarian assault on free speech. In an era where the executive branch is actively weaponizing federal agencies to purge dissent from universities and museums, Mounk argues that dismissing the genuine threat of left-wing illiberalism is not just historically inaccurate, but strategically dangerous. This is a necessary correction for busy observers who may have assumed the "free speech" debate ended when the political winds shifted.

The Hypocrisy Charge

Mounk begins by confronting the most common critique head-on. He acknowledges that some anti-woke activists have indeed failed the test of consistency. "Political hacks like anti-woke activist Christopher Rufo have gleefully embraced right-wing 'cancel culture,' and have been quite upfront about having double standards on the issue," Mounk writes. He points to figures like Bari Weiss, whose publication has largely accommodated the administration's agenda, noting that "much of its coverage of the Trump presidency... qualifies as out-and-out cheerleading or even attempts to push the administration further."

Don’t blame the Anti-Woke crowd for the administration

However, Mounk quickly pivots to show that these cases are the exception, not the rule. He marshals a formidable list of the original signatories of the July 2020 "Letter on Justice and Open Debate" who have remained steadfast critics of the current administration. "Such people are vastly outnumbered by those signatories who have been scathingly critical of the administration," he notes, listing heavyweights like Anne Applebaum, Garry Kasparov, and Steven Pinker. This evidence effectively dismantles the blanket claim that the entire free-speech movement has gone silent or complicit.

The 'where are they now?' critique is manifestly wrong.

The argument gains further weight when Mounk highlights the institutional actions of the Foundation for Individual Rights and Expression (FIRE). Far from standing idle, the group has filed legal challenges against the administration's deportation of noncitizen students and supported universities fighting funding cuts. Mounk's framing here is crucial: it shifts the debate from individual tweets to concrete legal and institutional defense of the First Amendment.

The Blame Game

The second, more complex charge Mounk addresses is the idea that the "free speech culture" ethos itself paved the way for authoritarianism. Critics like David Klion and Ken White argue that by hyping a "phantom menace" of student outrage, these advocates inadvertently legitimized the administration's harsher, state-sponsored repression. "White's point, however, is that these were bad-faith arguments in the first place," Mounk explains, suggesting that inflating the threat from "relatively powerless people like students" blurred the line between rudeness and actual repression.

Mounk dismantles this by restoring the historical context of the "Great Awokening." He reminds readers that during the height of left-wing illiberalism, the consequences were real and often devastating for ordinary workers, not just tenured professors. "A truck driver lost his job after being accused of making a 'white supremacist' gesture at another driver," he writes, citing cases where working-class employees were fired for trivial or misinterpreted offenses. He also references the firing of Leslie Neal-Boylan, a nursing dean, after a student "call-out" regarding her email about Black Lives Matter.

This historical grounding is essential. It counters the narrative that "cancel culture" was merely a harmless social media phenomenon. Mounk argues that the backlash against left-wing speech policing was a rational response to actual job losses and social ostracization, not a manufactured panic. "The list goes on and on—and, contrary to White's assertion... many of the casualties were working-class employees," he asserts.

We do have to walk and chew gum.

Mounk quotes Jonathan Rauch to capture the nuance required here: one can oppose cultural repression while acknowledging that state repression is worse. He admits that the existence of left-wing illiberalism complicates the fight against right-wing authoritarianism, noting that "Trump's moves to yank funds from universities... may look a little less outrageous if one acknowledges... that many of these universities have a not-so-great record on intellectual freedom themselves."

Critics might argue that Mounk underestimates how the rhetoric of "free speech warriors" provided a convenient cover for the administration's overreach, regardless of the intent. By focusing so heavily on the validity of the left-wing threat, the argument risks giving the administration a pass on its unique, state-enforced censorship tactics. Mounk acknowledges this tension but insists that ignoring the left's illiberalism does not help the fight against the right's.

Bottom Line

Mounk's strongest contribution is his refusal to let the current political moment erase the genuine harms of the recent past, arguing that the defense of free speech must be consistent across the political spectrum. The piece's vulnerability lies in its reliance on the good faith of the "free speech warriors," a group that has shown significant fractures in its own ranks. As the administration continues to test the boundaries of federal power, the real test will be whether this coalition can maintain its unity against state coercion without falling into the trap of both-sidesism.

Deep Dives

Explore these related deep dives:

  • Folk Devils and Moral Panics Amazon · Better World Books by Stanley Cohen

  • A Letter on Justice and Open Debate

    This specific 2020 Harper's Magazine document is the focal point of the hypocrisy debate, and its Wikipedia entry details the internal rifts among signatories that the article uses to distinguish between genuine free speech advocates and opportunistic culture warriors.

  • Christopher Rufo

    While the article mentions Rufo as an example of an anti-woke activist embracing right-wing censorship, his Wikipedia page provides the necessary context on his specific strategy of 'strategic amplification' and his role in the Department of Education's Office for Civil Rights, illustrating the 'double standards' the author critiques.

  • Moral panic

    The article references Jason Stanley's accusation that FIRE fostered a 'moral panic' about leftism; understanding the sociological definition and historical precedents of this concept is essential to evaluating whether the author's defense of FIRE's actions is a rebuttal to a genuine panic or a dismissal of a legitimate concern.

Sources

Don’t blame the Anti-Woke crowd for the administration

by Yascha Mounk · Persuasion · Read full article

Cathy will be interviewed about this article by our senior editor Luke Hallam for our latest Ask the Author livestream on Substack Live, Tuesday May 5 at 6pm ET. Stay tuned! And click here to watch recordings of our recent livestreams.

As Donald Trump tries to strong-arm the media into compliance using federal agencies as his weapon, and to purge undesirable content everywhere from museums to universities, freedom of speech in America under the second Trump administration faces real and urgent dangers. Amid these dangers, charges of hypocrisy and opportunism are frequently leveled at those who advocated for free speech and intellectual tolerance during the era when censorious “woke” progressivism was at its height (roughly 2013-2021). The title of an episode of the progressive podcast “Cancel Me, Daddy” sums it up: “They Screamed ‘Cancel Culture’—Then Went Silent While Trump Gutted Free Speech.”

Others, such as writer David Klion in The Nation last June and, most recently, attorney and blogger Ken White in The UnPopulist, make a charge that goes beyond hypocrisy or silence: they argue that critics of “wokeness”—such as the signatories of the July 2020 “Letter on Justice and Open Debate” in Harper’s Magazine—bear at least some blame for the Trump administration’s war on speech. 1Such critics, it is argued, partly enabled Trump’s current actions with their hyperbolic claims of speech suppression by the left.

Likewise, former Yale philosophy professor Jason Stanley, now at the University of Toronto, has accused the Foundation for Individual Rights and Expression (FIRE), the premier free-speech group that challenged speech suppression by the illiberal left at the height of “woke,” of fostering a “moral panic about leftism [in] universities” that supposedly cleared the way for the Trump administration’s assaults on the academy.

Is there any substance to these arguments?

First, the hypocrisy claim. It is very true that some vocal opponents of “woke” left-wing illiberalism have not acquitted themselves well under Trump. Political hacks like anti-woke activist Christopher Rufo have gleefully embraced right-wing “cancel culture,” and have been quite upfront about having double standards on the issue.

Before the 2024 election, I wrote about other anti-woke culture warriors who had gotten on the Trump train in the hope that a new Trump presidency would effectively combat far-left progressivism. Some have stayed on that train. Colin Wright, an evolutionary biologist who claims he was denied a position at Cornell University because of discrimination favoring racial ...