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Is trumpism fascism?

Dr Michael John-Hopkins delivers a chillingly precise diagnosis of the current American political moment, arguing that we are not witnessing a finished fascist regime, but rather a dangerous, unstable hybrid that could slide either way. The piece's most striking claim is that labeling the current administration's actions as "fascism" too early might actually blind us to the specific, functional mechanisms of authoritarianism that are already at work. In an era of political fatigue, this distinction is not academic; it is the difference between despair and effective resistance.

The Function Over the Form

The core of Dr Michael John-Hopkins's argument rests on a rigorous redefinition of fascism, stripping away the rhetoric of style to focus on structural function. He writes, "Fascism, in his account, is not simply extreme nationalism, authoritarian leadership, or contempt for liberal norms and institutions. It is a specific response to a crisis, deployed when capitalism can no longer rule through democratic mediation." This framing is essential because it moves the debate away from personality clashes and toward the material conditions that allow such movements to thrive. The author suggests that the current political climate is fertile ground because of the "erosion of mediation," where trade unions and civic structures have been hollowed out, leaving a vacuum filled by personalized, antagonistic politics.

"If everything is fascism, nothing is urgent. If fascism is treated as inevitable, resistance collapses into despair or symbolic protest."

This insight lands with particular force. By treating the threat as a sliding scale rather than a binary switch, Dr Michael John-Hopkins forces readers to confront the reality that the danger lies in the process of delegitimization, not just the final outcome. He notes that the administration's sustained attacks on electoral integrity and the press follow a trajectory where courts are portrayed as "partisan obstacles" and journalists as "enemies of the people." Critics might argue that this analysis underestimates the sheer speed at which democratic norms can be dismantled in the digital age, but the author's insistence on analytical precision remains a vital safeguard against strategic paralysis.

Is trumpism fascism?

The Bonapartist Trap

Where the analysis becomes most provocative is in its refusal to simply apply the "fascist" label to the current executive branch. Instead, Dr Michael John-Hopkins proposes a more nuanced historical lens: Bonapartism. He explains that this model arises "when class forces are deadlocked and the executive claims to stand above society, arbitrating between classes while concentrating power." This distinction is crucial. It suggests that the current leadership style, reliant on executive action and personal authority, is a "parasitic formation" that is hostile to institutions yet dependent on them for survival.

The author points out that the owners of production and finance have not yet concluded that democracy is a threat to their accumulation. "For Trotsky, a regime that tolerates such institutional pluralism, however strained, would not yet qualify as fascist," he writes. This is a sobering reminder that the ultimate check on authoritarianism may not be moral outrage, but the self-interest of capital itself. The failure of the January 6th events to fully fracture the state, according to this view, was not a sign of resilience but a "warning signal of a deeper crisis that had not yet resolved itself."

"Fascism today may arrive functionally before it arrives formally."

Digital Accelerants and Foreign Interference

The piece also grapples with the ways modern technology and foreign actors have altered the traditional playbook of authoritarianism. Dr Michael John-Hopkins notes that "digital capitalism has altered these mechanisms profoundly," allowing for leaderless massification and distributed coercion that bypasses the need for paramilitary formations. The argument here is that "polarisation is amplified as a business model rather than a political strategy," creating authoritarian effects without a unified command structure.

Furthermore, the author highlights a paradoxical international dimension: a nationalist movement that is actively abetted by foreign state actors seeking to weaken the United States. He writes, "US intelligence assessments... concluded that Russian state organs... conducted influence campaigns aimed at denigrating Biden, supporting Trump, undermining public confidence in the electoral process." This external acceleration complicates the internal class analysis, suggesting that the crisis is being weaponized from abroad to exploit domestic fractures. While some might argue that focusing on foreign interference distracts from domestic agency, the author correctly identifies these operations as "external accelerants" that deepen the very divisions the administration exploits.

Bottom Line

Dr Michael John-Hopkins's strongest contribution is the warning that misdiagnosing the current political moment as either "safe" or "already fascist" leads to strategic failure; the truth is a volatile, unstable Bonapartism that demands precise, targeted resistance. The argument's greatest vulnerability lies in its reliance on the rational self-interest of capital to check authoritarian drift, a bet that history suggests can be a dangerous gamble. Readers should watch for whether the "parasitic" relationship between the executive and democratic institutions holds, or if the pressure to destroy pluralism finally outweighs the benefits of the status quo.

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Is trumpism fascism?

by Dr Michael John-Hopkins · · Read full article

“The […] United States working class is [in] very many important respects […] the most progressive working class of the world.”

Leon Trotsky wrote these words in 1944 not as flattery, but as a warning against fatalism. His essays on fascism were born from a conviction that catastrophe was not inevitable, that history turned on misdiagnosis as much as material force. The question he forced upon his readers was never simply whether fascism was possible, but whether political actors could recognise the moment before it consolidated.

Is Trotsky’s analysis relevant for what we are witnessing in 2026?

Leon Trotsky wrote Fascism: What It Is and How to Fight It because he believed millions of people had been led to war due to catastrophic political misdiagnosis. His essays on fascism were compiled into this 1944 pamphlet, and to his mind, it was written in the aftermath of one of the greatest failures in the history of the international left, namely the Nazi seizure of power in Germany in 1933 without serious resistance.

For Trotsky, this outcome was not inevitable. It was the product of analytical error, strategic paralysis, and sectarian blindness. Fascism triumphed, he argued, not because it was invincible, but because its opponents misunderstood what it was, when it became dangerous, and how it could still be stopped. This pamphlet is therefore ostensibly less a theory than an autopsy, an attempt to salvage lessons from defeat before they were buried under myth, hindsight, and moral consolation.

Understanding why Trotsky wrote about fascism is essential if we are to apply his framework today, particularly to the question that now dominates political debate in the United States and internationally, namely does Trumpism represent a form of fascism, or something else? Trotsky’s answer would not have been comforting, but it would have been precise.

The historical function of fascism according to Trotsky

Trotsky insisted that fascism must be defined by its function, not its rhetoric or style. Fascism, in his account, is not simply extreme nationalism, authoritarian leadership, or contempt for liberal norms and institutions. It is a specific response to a crisis, deployed when capitalism can no longer rule through democratic mediation or compromise through institutions of civil society.

For Trotsky, the defining features of fascism are structural. Fascism is a mass movement, not merely a coup from above. It mobilises primarily the petty bourgeoisie and declassed layers thrown into despair by ...