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Eternal recurrence*

Michael Huemer delivers a startlingly counterintuitive claim: in an infinite universe, the specific configuration of your life—down to the blog post you are reading right now—will not just happen once, but will recur infinitely. This is not a mystical prophecy, but a rigorous application of probability theory to cosmology, forcing us to confront the terrifying and liberating implications of deep time. While the concept of eternal recurrence has haunted philosophy since Seneca and Nietzsche, Huemer strips away the metaphysical mystique to reveal a cold, statistical inevitability that challenges our understanding of identity and utility.

The Mechanics of Infinite Repetition

Huemer begins by dismantling the classic version of the argument, which assumes the universe has a finite number of states. He rightly points out that if space and time are continuous, the number of possible states is actually infinite, meaning an exact duplicate of the present is mathematically impossible. "The number of possible states of the universe is not limited," he writes, noting that even two particles can be separated by infinitely many distances. This is a crucial distinction that many popular accounts of the Poincaré recurrence theorem gloss over; without it, the argument collapses under the weight of calculus.

Eternal recurrence*

Instead, Huemer pivots to a more robust, "revised" argument. He suggests that while exact duplicates are impossible, approximate duplicates are guaranteed. He illustrates this with a vivid, almost eerie scenario: "Some time in the future, there will be a planet that looks very much like the Earth, with beings on it who resemble you and me, with a blog called 'Fake Nous', with the readers of that blog reading a post about eternal recurrence that says all the things this post says." This reframing is the piece's intellectual engine. It shifts the burden from impossible precision to high-probability similarity, a move that aligns with the statistical mechanics underpinning the Boltzmann brain paradox, where random fluctuations in an infinite void eventually produce ordered structures.

"If you keep flipping a coin, eventually, you'll get 100 heads in a row. That will happen, on average, on one out of every 2^100 sequences of 100 flips."

The logic here is sound but demands a leap of faith regarding the scale of time. Huemer acknowledges the timescale is "ridiculously long," invoking a googolplex years to emphasize the absurdity of the wait. Critics might note that this argument relies heavily on the assumption that the universe remains stable and finite in energy over such epochs, ignoring the potential for heat death or vacuum decay to terminate the cycle before recurrence occurs. Yet, within the confines of his premises, the conclusion is inescapable: if time is infinite and the range of states is bounded, the system must wander back into familiar territory.

The Illusion of Exactness

One of the most fascinating technical nuances Huemer explores is the nature of probability in continuous systems. He explains that any perfectly precise state has a probability of zero, yet that does not mean it cannot happen. "Any perfectly precise specification of the state of a system is going to have probability zero... So any exact state of the system will never repeat." This distinction between zero probability and impossibility is subtle but vital. It means that while the universe will never produce an exact copy of you, it will produce a version so close that, for all practical purposes, it is you.

This leads to a profound shift in how we view identity. Huemer argues that we cannot rationally believe in the existence of any exact physical state because we can never measure it with infinite precision. "We can never identify the exact physical state of any physical system that has at least one continuous variable," he asserts. This epistemological humility strengthens his case for recurrence; since we deal in approximations anyway, the universe's tendency to return to similar approximations is the only logical expectation. The argument draws a parallel to the heat death of the universe, where entropy maximizes, yet Huemer suggests that even in a finite energy system, the fluctuations required to recreate a low-entropy state like Earth are statistically inevitable given enough time.

Implications for Meaning and Immortality

The philosophical payoff of Huemer's analysis is where the piece truly resonates. He directly addresses Friedrich Nietzsche's famous thought experiment, which urged individuals to live as if they would relive their lives infinitely. Huemer corrects the record: because the recurrences are only approximate and the universe is chaotic, your actions now do not dictate the actions of your future "duplicates." "What you do now does not necessarily tell you what will happen on future occasions when you face similar circumstances," he writes. This dismantles the moral imperative of Nietzsche's eternal return, replacing it with a more complex reality of divergent paths.

"We all live infinitely many total years, though sadly, we lose our memories at the end of each lifetime."

Perhaps the most radical implication is Huemer's take on immortality. He suggests that if a future being is sufficiently similar to you, they literally count as an incarnation of you. This transforms the concept of death from an end into a pause. "There is some degree of similarity that a future person can have to you... such that they will literally count as an incarnation of you." This is a bold claim that bridges physics and metaphysics, offering a form of continuity that survives the loss of memory. However, a counterargument worth considering is whether identity is defined by physical similarity or by the continuity of consciousness; if the latter, the "you" that wakes up on the duplicate Earth is a stranger, regardless of how similar their memories are.

Bottom Line

Huemer's argument is a masterclass in applying rigorous mathematical logic to philosophical questions, successfully updating an ancient idea for a modern cosmological context. Its greatest strength is the shift from exact to approximate recurrence, which saves the theory from the pitfalls of continuous variables. The biggest vulnerability remains the assumption of infinite time and stable physical laws, but even as a thought experiment, it forces a reevaluation of what it means to be unique in a universe that refuses to stay unique. The reader is left with a chilling yet comforting realization: in the grand sweep of eternity, nothing is truly lost, only forgotten until it happens again.

Deep Dives

Explore these related deep dives:

  • Time and Chance Amazon · Better World Books by David Z. Albert

  • Poincaré recurrence theorem

    This mathematical theorem provides the rigorous statistical mechanics foundation for the 'revised argument' that finite systems in infinite time must return arbitrarily close to previous states, addressing the article's critique of simple determinism.

  • Heat death of the universe

    Understanding this thermodynamic endpoint is essential to evaluating the article's premise that time is infinite in the future direction, as modern cosmology suggests the universe may reach a state of maximum entropy where no new states can occur.

  • Boltzmann brain

    This paradox illustrates the extreme implications of infinite time and random fluctuations, offering a concrete example of how 'arbitrarily similar' states (like a planet with a Fake Nous blog) could theoretically arise without a repeating deterministic cycle.

Sources

Eternal recurrence*

by Michael Huemer · Fake Nous · Read full article

In an earlier post—

—we established that time is infinite in both past and future directions.

What are the implications for the overall story of the universe? One implication is, roughly, that everything that happens has happened before infinitely many times, and will happen again infinitely many times. Let’s see why.

1. Simple Philosopher’s Argument.

The theory of eternal recurrence has probably been accepted by many people throughout history. In our tradition, it goes back at least to Seneca. Nietzsche later introduced it as a thought experiment in The Gay Science, where he suggests that you should live in such a way that you would be happy to have this life repeat infinitely many times. In later writings, it emerges that Nietzsche thought eternal recurrence was guaranteed by physics.

A simple argument: There are only so many states the world can be in. Given infinite time, the universe will eventually run out of new states to be in and thus will have to repeat one of the earlier states. Supposing determinism is true, then everything after that point will repeat exactly as it did the previous time that state occurred. So there must be some fixed (presumably extremely long) cycle that the universe repeats over and over again. Perhaps this is what Seneca and Nietzsche were thinking.

Problems:

a. The number of possible states of the universe is not limited. E.g., if you just take two particles, there are infinitely many (continuum many) possible distances between them. If you have continuum many possible states, it is possible to go through different states without repeating, forever.

b. Also, the universe may be infinitely large, containing infinitely many particles. This would again give you infinitely many possible states, even if each finite part had only finitely many states.

c. Determinism is probably false, so even if the universe repeats an earlier state, it need not then repeat the whole history following that state.

2. Revised Argument.

a. Revised conclusion.

First, the revised version of eternal recurrence:

Take the state of any finite part of the universe. There will in the future be states arbitrarily similar to that state. I think this is true.

Take the state the Earth is in now. Some time in the future, there will be a planet that looks very much like the Earth, with beings on it who resemble you and me, with a blog called “Fake ...